March 30, 2015

The Seven Words Of Christ From The Cross

Christ has seven 'words' or phrases which are said from the cross. Here are all of the combined into one story using all four Gospels to show the story. I found it interesting, therefore, I thought I would share it here. The first one "Father, forgive them, for they do not know what they are doing" is repeated because the Greek tense of the word "said" suggests that it was not simply stated once, but that it was repeated; therefore I have repeated it for emphasis. I hope you enjoy. God bless.

          As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross (Matthew 27:32). Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, there they crucified Him, along with the criminals—one on His right, the other on His left (Luke 23:32-33).
            The soldiers took Jesus’ clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from the top to the bottom. “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the Scripture might be fulfilled which said, ‘They divided my garments among them and cast lots for my clothing’ (Psalm 22:18). So this is what the soldiers did—cast lots for Jesus’ clothing (John 19:23-24).
            Those who passed by hurled insults at Him, shaking their heads and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” And Jesus said, 
“Father, forgive them, for they do not know what they are doing.”

            In the same way the chief priests, the teachers of the law and the elders mocked Him. “He saved others,” they said, “but He can’t save Himself! He’s the King of Israel! Let Him come down from the cross, and we will believe in Him. He trusts in God. Let God rescue Him now if He wants Him, for He said, ‘I am the Son of God.’” In the same way the robbers who were crucified with Him also heaped insults on Him (Matthew 27:39-44). And Jesus said, 
“Father, forgive them, for they do not know what they are doing.” 

           But the people near Him sneered and insulted Him all the more. They said, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.” The soldiers also came and mocked Jesus, “If you are the King of the Jews, save yourself.” There was a written notice above Him, which read, “THIS IS THE KING OF THE JEWS”. And Jesus said, 
“Father forgive them, for they do not know what they are doing.”

            One of the criminals who hung there hurled insults at Him: “Aren’t you the Christ? Save yourself and save us!” But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then he turned his head to Jesus and said, “Jesus, remember me when you come into your kingdom.” Jesus answered Him, 
“I tell you the truth, today you will be with me in paradise” 
(Luke 23:24-43).

            Near the cross of Jesus stood His mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother there, and the disciple whom He loved standing nearby, He said to His mother, 
“Dear woman, here is your son,” 
and to the disciple, 
“Here is your mother.” 

From that time on, this disciple took her into his home (John 19:25-27)
            At the sixth hour darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a loud voice, 
“Eloi, Eloi, lama sabachthani?”
—which means, 
“My God, my God, why have you forsaken me?” 
(Psalm 22:1) 

When some of those standing near heard this, they said, “He’s calling Elijah.” One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. “Now leave Him alone. Let’s see if Elijah comes to take Him down,” he said (Matthew 27:45-49/Mark 15:33-36).
            Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said,
“I am thirsty.”

A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of hyssop plant, and lifted it to Jesus’ lips. When He had received the drink, Jesus said, 
“It is finished.” 
(John 19:28-30a)

            And then Jesus called out in a loud voice, 
“Father into your hands I commit my spirit.” 

When He had said this, He breathed His last. The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” (Luke 23:46-47)

January 14, 2015

Belgic Confession Article 13: "The Doctrine of God's Providence"

The last half of Article 12 was not very comforting. However, in Article 13 Guido states a great amount of comfort and peace which is ultimately found in the providence of God. Article 13 "The Doctrine of God's Providence" goes like this:

We believe that this good God, after He created all things, did not abandon them to chance or fortune but leads and governs them according to His holy will, in such a way that nothing happens in this world without His orderly arrangement.

Yet God is not the author of, nor can He be charged with, the sin that occurs. For His power and goodness are so great and incomprehensible that He arranges and does His work well and justly even when the devils and wicked men act unjustly.

We do not wish to inquire with undue curiosity into what He does that surpasses human understanding and is beyond our ability to comprehend. But in all humility and reverence we adore the just judgments of God, which are hidden from us, being content to be Christ's disciples, so as to learn only what He shows us in His Word, without going beyond those limits.

This doctrine gives us unspeakable comfort since it teaches us that nothing can happen to us by chance but only by the arrangement of our gracious heavenly Father. He watches over us with fatherly care, keeping all creatures under His control, so that not one of the hairs on our heads (for they are all numbered) nor even a little bird can fall to the ground without the will of our Father. [Matthew 10:29-30].

In this thought we rest, knowing that He holds in check the devils and all our enemies, who cannot hurt us without His permission and will.

For that reason we reject the damnable error of the Epicureans, who say that God involves Himself in nothing and leaves everything to chance.

Guido sets up this article about God's Providence by explaining it throughout. However, in the beginning he lays a foundation for the rest. And what he brings forth in the opening paragraph is splendid. In summary, Guido says that after the creation of the world, God did not leave anything to operate on its own. God continues to lead and govern all of creation that nothing happens without God acting in it.

And then the question arises: "If everything that happens comes from God; then what about sin? Is God the author of sin?"

Therefore, Guido anticipates this question and answers it in the next paragraph. Even when human beings act unjustly and wickedly; God still acts well and justly because His power and goodness are so incomprehensible.

So then what is our response?

In the next paragraph Guido says that we shouldn't inquire into what God has done because we then try to figure out God. However, what we should do is this: "being content to be Christ's disciples, so as to learn only what He shows us in His Word without going beyond those limits." God's Word has explained to us everything that we need to know; therefore we shouldn't go beyond that--rather, we are to be content to be Christ's disciples. That is our response of piety to Gods' providence.

What do you think of this doctrine? What emotions does it cause to stir in you?

Guido states that it "gives us unspeakable comfort". This doctrine gives us comfort and then Guido names three reasons why.

First, because everything happens not by chance, but "only by the arrangement of our gracious heavenly Father."

And secondly, "He watches over us with fatherly care, keeping all creatures under His control." So that means, every created thing is under God's care!

And thirdly, "knowing that He holds in check the devils and all our enemies, who cannot hurt us without His permission and will." Everything that happens to us must go through God first.

This is very personal since God is named as our Father throughout this article many times.

Therefore, our response to this doctrine of God's providence is piety. Trust and faithfulness in God and all His ways are how we need to respond to His work in the world and in our lives.

For further study:

  • Read the story of Job
  • Read the story of Esther
  • Read the story of Joseph (Genesis 37-45)