January 31, 2013

A Humbling Experience

Today I participated with fellow citizens of Grand Rapids, MI in taking public transportation--the busing system. I have only done this a few times, but never in Grand Rapids. The reason I did this was to save on gas.

As I pulled up to the hospital where I would board the bus, I had no idea where to go. There were so many places that had bus signs which proved very confusing on where to actually board the bus. I simply wanted an enclosed area because it was really snow, cold and windy. But I couldn't find any. As I gathered my bags and closed my car doors, I looked up and saw a bus! Whoot! Whoot! I was actually pretty proud of myself for parking pretty close to it without even knowing it. But I still was a good distance away from it, so I had to do a bit of walking yet, so I was super nervous that it would leave. And the next one was to be coming in 20 minutes. I couldn't miss it.
I made it in time and boarded just fine. No one looked, smiled or even glanced my way. Not one person. I kept thinking to myself how unfriendly these people were being to me! I was very frustrated with what was happening. I was unsure of exactly where to get off and transfer to the next bus, so I didn't want to put my headphones in or get a book out. I just wanted to concentrate. As my transfer stop was getting nearer, the bus driver kindly let me know where to get off and then where to go and wait for the next bus to take me to my final destination.
I got off the bus, crossed the road and stood by the sign by a younger girl who was bundled up from head to toe. I pulled my scarf tighter to cover more of my face and took a glance down the road, praying that the bus would come soon. It didn't. It ended up coming 25 minutes later. Not a very good time standing and waiting in the freezing cold, snowy and windy weather all for a bus.
You see, I could have simply driven to school today, just like I did for the past years, but today I started something new. I am so looking forward to this. Maybe I will make some friends? Maybe I will meet some fellow Christians? Maybe God will let me let my light shine for Him to others? Whatever this purpose is, I am looking forward to it.
Through all of this though, may God get the glory, honor and praise.

January 30, 2013

Joshua 2:1-11 Rahab's Knowledge


I. Introduction
            The book of Joshua is a book of the Bible that people either love or hate. Some people have insisted that it should not belong in the Biblical canon because of the bloodshed that is throughout these 24 chapters. While others insist that we should include it because of God’s faithfulness to the Israelites shown throughout this book.
            When we come to the book of Joshua in the Bible, we leave behind us the first five books of the Old Testament which were written by Moses—the Pentateuch. We now enter into a section of books that include a lot of historical information about Israel. But this is not simply history which is recorded—these books are interested in displaying how God worked through Israel and gave them this land which was promised to Abraham back in Genesis 12.
            But to fully understand this passage, we must understand the historical context and the biblical context which Israel was in. Israel had wandered in the desert for 40 years after being delivered from slavery in Egypt. Their first leader, Moses, was a godly man, constantly interceding between God and the people. He was a great man of the faith and the Israelites looked to him for everything. At the end of the book of Deuteronomy, Moses dies and the people mourn his death for thirty days. Now God appears to Joshua, who was the chosen successor, in chapter 1, to encourage him to “Be strong and courageous!” And at the end of chapter 1, the Israelites promised to Joshua, “Just as we fully obeyed Moses, so we will obey you.”
            The Israelites had to be getting anxious to enter into the Promised Land. As we heard from 1 Corinthians 10 this morning, we heard how the Israelites failed time and time again with being faithful to God during their time in the wilderness, yet God remained faithful to His chosen people. We also see God’s covenantal faithfulness in this story because the Israelites are ready to enter into the land which was promised to Abraham. They are camping near the Jordan River and this is where we pick up this story of Rahab and the two spies.

II. What Rahab Didn’t Know vv 1-7
This passage is roughly half of the whole story of Rahab and the two spies. The first eleven verses are about Rahab’s knowledge—what she doesn’t know and what she knows. And this is the key to unlocking the truth of this passage—Rahab’s knowledge.
It begins with Joshua sending two spies from their current location—Shittim—telling them to, “Look over the land, especially Jericho.” This echoes the earlier event when the twelve spies were told to go spy over the land in Numbers 13. Ten spies came back with a bad report and only 2 spies—Joshua and Caleb—came back with a good report. Therefore, Israel was sentenced to 40 more years of wandering in the desert and Joshua and Caleb are the only 2 Israelites from the first generation who will experience the Promised Land. Joshua sends these spies not because he has a lack of confidence in God nor is he fearful about what lies ahead; rather this was a normal military strategy used before going into battle.
            The two spies enter the city of Jericho and make their way into the house of a prostitute named Rahab. This portion of the text raises some questions by people such as: “Why did they go to a prostitute? Did they have any sexual union with her?” The original language of the Old Testament is Hebrew and the words which are used in this scene strongly suggest that there was no sexual union between the spies and Rahab. The spies probably went to her house for a couple of reasons. First, she probably was used to being seen with unfamiliar men all the time, therefore being seen with two other men wouldn’t seem suspicious. Second, the spies were looking for information about the city and during those times the prostitutes were known to have heard lots of stories from the men who came and visited them; therefore the spies entered her house and stayed there.
            But ultimately we can see God’s faithfulness already in this story by providentially setting the spies up with the prostitute Rahab. God provided a place of safety well in advance to the spies knowing they would be sent out as well as deliverance for the prostitute Rahab.
            As the spies are in Rahab’s house, the King somehow figures out that there are spies in his city; therefore he sends a message to Rahab in verse 3 telling her to bring out the men who have come to spy the land. Somehow the spies cover was blown and as a reader of this story, everything seems like it is not going to work out. As a reader of the text, this is scary stuff here because there is a lot at stake: if these two spies get killed, therefore not returning to the Israel camp—the Israelites and Joshua’s confidence probably would’ve been lacking and their trust in God could’ve failed. But we know the story—Rahab takes the two men and hides them on her roof. And in verses 4-5 we find out about her knowledge—specifically what she doesn’t know.     She replies to the King, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, the men left. I don’t know which way they went. Go after them quickly. You may catch up with them!” After she says this, we are given a clue to where the spies really are—they are on the rooftop under the stalks of flax. Flax is the plant from which linen is made; it is made by a process of repeatedly soaking the fibers of the plant in water and then drying them. The flat rooftops of houses were convenient places to do this. So the spies were lying down under the stalks of flax unable to be seen. Therefore, after being told that the spies were gone, the men who delivered the message to Rahab left in pursuit of the spies hoping to catch them.
            And in verses 4-5 is where we find out that Rahab doesn’t know two things: she doesn’t know where the men had come from and she doesn’t know which way they went. I am assuming that many of you are thinking right now, the same thing as I am—but she did know where they had come from and where they were. She lied to them! Well, yes Rahab did lie to the messengers about the identity and location of the spies. She knew exactly where the spies had come from and she knew exactly where the spies were when she was talking with the messengers! There are some who support the idea that only in certain circumstances is it okay to bear false testimony. John Calvin states in his commentary on this passage: “Under no circumstance is it ok to bear false testimony. We must be truthful in all circumstances, for this is what the Lord desires.” We shall never be allowed to bear false testimony. Just because Rahab did it—does not allow us to follow her example in this.
            And to prove this point even further we should remember that Rahab is mentioned three other times in the New Testament and there is not one mention of her being righteous to lie.
In Matthew 1 the prostitute Rahab is mentioned in the Genealogy of Jesus.
 In James 2:25, James is writing about how when we have faith and no deeds, it is a dead faith. He goes on to say: “In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?” She was considered righteous by what she did—by giving lodging/protection to the spies.
And finally in Hebrews 11:31 which says, “By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were unbelieving.” Once again, by her faith was her reason for welcoming the spies—no mention of her lying.
People of God; our God is truth and He bears truth and He expects those who follow Him to bear truth in all circumstances as well. We shall never bear false testimony.
Through Rahab’s lying to the messengers, she in essence was lying to the King of Jericho. By her lying to the King was an act of treason. By her hiding spies in her house was an act of treason. She was betraying her own city for two strangers who had come into her house! She was feeling the need to no longer be identified with this city—she was feeling the need to no longer be identified with this place. She was feeling the need to no longer be identified with this people. And she feels this way because of what she knows. She is longing to be identified with someone else.
III. What Rahab Knows vv 8-11
            She already has explained what she doesn’t know to her own people—lying to them and committing treason. Now as we continue the story in verse 8, she goes to the rooftop to explain to the spies what she does know. And in verse 9 she explains to the spies three things which she knows. She says: “I know that the LORD has given this land to you and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you.”
            First, Rahab knows that the LORD—notice what name of God she uses. She uses the proper name of the only God of Israel, YHWH—she knows that the LORD has given this land to Israel. This land is her land—Canaan—which includes the city where she lives—Jericho. The Hebrew tense of the verb “to know” suggests that she said this with absolute certainty.
            The next two things we find out that Rahab knows are subordinate to the first. She knows that a “a great fear has fallen on us(Jericho)” and she knows that “all who live in this country(Canaan) are melting in fear because of Israel.” A great terror of Israel has fallen upon Jericho, but what is amazing is that Jericho isn’t the only city scared—the whole country of Canaan is “melting in fear because of Israel.”  These last two things that Rahab knows are a fulfillment of Moses’ song of celebration after the Israelites crossed safely over the Red Sea which is found in Exodus 15. Verses 14-16 state this, “The nations will hear and tremble; anguish will grip the people of Philistia. The chiefs of Edom will be terrified, the leaders of Moab will be seized with trembling, the people of Canaan will melt away; terror and dread will fall upon them.”
            So what Moses spoke long ago immediately after crossing the Red Sea came true many years later.
            Rahab continues on in her speech by explaining why there is so much fear in her city and her country. “We have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt, and what you did for Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted and everyone’s courage failed because of you.”
            These two events: the crossing of the Red Sea and the defeat of Sihon and Og are two events that caused the whole land of Canaan to fear and their courage to fail. The crossing of the Red Sea in Exodus 14 was an event which highlighted God’s power for all to see. And the defeat of Sihon and Og came in Numbers 21. It is interesting to note that after the defeat of Sihon and Og, Balak, King of Moab became terrified of Israel also, therefore he summons Balaam to come and place a curse on Israel. After being talked to by a donkey, Balaam fails in cursing Israel; therefore all he can do is bless Israel. And after Israel is blessed, the men of Israel began to have sexual relations with the Moabite women and 23,000 Israelites died that day. Once again this shows us, people of God that our God is a God who does as He pleases and our God is a powerful God deserving all praise, glory and honor from us.
            This proves the point then that the defeat of Sihon and Og was heard throughout all the land of Canaan and all were scared because of Israel. You see, the responses of the people were remarkable! All of Canaan was in fear because of what was happening through one group of people. Their courage failed because of Israel. No everyone was feeling this way though. Everyone’s courage failed, everyone was in fear except the prostitute Rahab.
            We know this because the knowledge she had of these events did not drive her to be “melting in fear” or for her “courage to fail” because she knew as the last part of verse 11 states her beautiful confession to the spies, “for the LORD your God is God in heaven above and on earth below.” You see, Rahab had a choice here, after hearing about these two events, she could either choose to let her courage fail and to melt in fear or she could choose to be courageous and identify herself with God’s people. She chooses courage and identifies herself with God’s people. She confesses that the God of Israel is the God in heaven above and on the earth below. Therefore, because she knows that the God of Israel is the God in heaven above and on the earth below—she knows that everything will be ok—no matter what happens to her. We find in the second half of chapter 2 that she is promised to be saved from God’s judgment on the city and in chapter 6 she is delivered from the city.
But we don’t know that yet. Right now in this part of the story, she doesn’t know if she will be delivered or not. But she still trusts that God will deliver her, she still holds on to her faith and she doesn’t let go. Her knowledge about who God is allows her to have faith in God; her knowledge about who God is allows her to place her full trust in God; her knowledge about who God is allows her to know that nothing can harm her. She does not fear, she trusts.
This brings to my mind an email correspondence that I’ve had with Chris Norman for the past six months or so. In 2008 Chris was diagnosed with cancer. After chemotherapy, surgeries, many trips to Boston, pain, and many different and difficult strains, in 2009 the cancer was gone. This past summer, when I was leading a trip of 29 other people to Guatemala, I was feeling very nervous, scared, etc. for what might happen on this trip. I emailed Chris asking him to pray for me because I have been in awe of his faith and trust in God even during his time with cancer.
However, this past November 2012, Chris received devastating news after a check up that there were some positive signs of cancer. The day before he was headed into surgery I sent him an email letting him know I was praying for him. That day of surgery, I received an email back from him while he was in the waiting room. I want to read a portion of it for you because it fits in very well with how our knowledge of God can help our trust and faith in Him.
Chris writes, “I will never know why this has happened to me or why but I have chosen to put my faith and trust in God. This doesn’t mean that feelings of frustration and doubt don’t ever occur but I keep reminding myself that feelings and emotions are just that and they are not facts. What I KNOW is that God is faithful and that He will never leave me or forsake me. As a result, I know that my own walk with God has improved dramatically since I’ve had cancer. These are the ways that I am convinced God can take a bad situation and turn it into good. I pray continually that those who are following my story are looking deeply into their own lives and determining if their own walk is where it should be. I’m convinced that far too many of our generation have lost that deep connection of devotion and awe that God alone deserves. I hope and pray that it doesn’t take an experience like cancer to get others to do the same.”

Even during his struggles with cancer and now as he faces radiation, Chris can place his full trust in God. He knows who God is—a faithful God who will never leave Him or forsake Him.
IV. Rahab: An Example For Us To Follow
            Chris knew and still knows that God is faithful. He found this out from reading the Scriptures as well as from his life experience. Rahab knew that God is the God in heaven above and on the earth below. She found this out from events of God’s power working through His people. And she sets a great example for us to follow. What do you know about your God? How does this knowledge affect your faith? How does this knowledge affect your trust in Him? How does this knowledge affect the struggles that you face?
            One of the ways in which we can get to know our God is through reading His Word. It is given to us in many different versions and translations that there is no good excuse not doing it. These are the very words of God and we have these words to train us in righteousness, to correct us, to rebuke us and to teach us. We can find ourselves learning so much about God if we would simply open this book and read what is on these pages instead of someone else’s thoughts about what these pages say.
Last year in January, I challenged the high school youth group students to read the Bible through in one year. And I heard last week that a few of them who took the challenge finished reading the Bible—Genesis to Revelation—in one year. It’s roughly only 3 chapters a day. It seems so easy, yet it is so hard to do. But if we want to really get to know God intimately, we need to take time each day to read His Word.
V. Conclusion
In conclusion, many of us have this knowledge of who God is, but we don’t apply it to our lives. We know that God is in control, but do we live like it? We know that God cares for each one of our lives, but do we let it sink down deep into our hearts? We know God will never leave or forsake us, but do we only want this to be true in the bad times? We know that our lives belong to God, but does our every day living really reflect like we belong to Him?
This story of Rahab is remarkable because she wasn’t part of God’s chosen people, Israel—she was an outsider and also a prostitute. But God, by His divine providence, had the spies seek a hiding spot at her house, so that she would be delivered from the judgment which was coming upon Jericho.
God’s covenant faithfulness is being displayed in this story to the spies, to Israel, to Rahab and finally to us. You see, what the people longed for in the Old Testament was getting to the Promised Land—the place of rest. The rest which was originally found in the Garden of Eden was no longer present; therefore Israel was awaiting the Promised Land for this rest. The book of Joshua time and time again speaks of rest. The goal of all these battles and struggles in this book of Joshua was to achieve the rest in the land which was promised. The Promised Land—Canaan always had a symbolic meaning though. It spoke to Israel of the rest that they should have in God—a higher, spiritual rest. So too it speaks to us of the Sabbath rest that remains for the children of God. Canaan is a type of heavenly rest. It pictures the eternal glory that awaits God’s children. And Joshua, who was God’s servant to give Israel her rest, is pointing to Jesus Christ, in whom God’s people are given their perfect rest.
But people of God, we will only receive this rest if we join with Rahab and make this confession that our God is the only God in heaven and on earth.
Amen.

1 Corinthians 10:1-14


I. Introduction
            Have you ever been in a situation where you know you shouldn’t be doing something, yet you go ahead and do it anyways? Or how about the situation where you were warned not to do something, but you still went ahead and did it anyways?  Often, after doing the activity, we normally reflect back on it and ask ourselves, “Now, why did I just do that? What was I thinking?” There are a multiple answers to these questions but it pretty much boils down to us thinking that we are capable of doing what we were going to do—we think we are invincible. We think that we are free from danger, able to do whatever we please.
            This is the same problem that the Corinthian believers struggled with. They thought they were “super Christians” who were able to go and do anything they wanted to do. They would justify their activity by saying that it wasn’t a temptation for them. The problem which Paul is addressing in chapter 10 is not merely eating meat or any other food sacrificed to a pagan god which he is addressing in chapters 8-11, but the problem was that they were eating this food as part of a cultic meal which Paul argues is a form of idolatry.
            Paul proves this point in the argument by using negative examples from Israel’s wilderness wandering. He uses 5 general examples and then 4 more specific examples. The Corinthian believers knew the Old Testament well; therefore they knew the story of Israel’s wilderness wandering. Yet, even though they knew the story, they continued to do the same sin that the Israelites committed. They were not learning from the warning which was directly before their eyes. This is why Paul starts off this passage in verse 1 saying, “For I do not want you to be ignorant of the fact, brothers….” You see, the Corinthian believers knew the story, but did not learn from their example; therefore Paul reminds them of the Israelite’s story 9 times in these 14 verses.
II. General Examples from Israel’s Wilderness Wandering vv 1-6
            Paul begins by reminding them of 5 “all” statements. And these statements were all blessings received by the Israelites. They were all acts of God’s provision for Israel—showing them over and over again that He is a faithful God.
            The first “all” statement is in vs 1”Our forefathers were all under the cloud…” This refers to Exodus 13 and 14 when God’s presence was in the cloud that either went before or after the Israelites by day and the pillar of fire by night. This was before and after Israel crossed the Red Sea on dry ground representing God leading the Corinthian’s forefathers the whole time—never once did God abandon them to be on their own.
            The second “all” statement Paul references is in vs 1 also saying, “that they all passed through the sea.” Surely this should be a familiar reference to us from Exodus 14. This event took place after the Exodus from Egypt and it refers to God’s miraculous deliverance of Israel by dividing the waters of the Read Sea and allowing them to cross safely on dry ground. And when all the Israelites were safely on the other side with Pharaoh’s army still in the middle of the sea, God allowed the waters to flow back together, drowning the whole army. Once again, God showed His faithfulness to them.
            The third “all” statement is found in verse 2 “They were all baptized into Moses in the cloud and in the sea.” Here Paul is referencing the two events that we have already talked about—the presence of God in the cloud and the Red Sea crossing—except this time Paul calls these events a type of “baptism” which Israel underwent. Paul is not saying that we should now baptize into the name of Moses instead of the Trinity—Moses is mentioned because he is the leader of the Israelites appointed by Go. And in the book of Hebrews the author shows that Jesus has been found of greater honor than Moses. So here Paul is already pointing to Christ—the Red Sea crossing was an act of provision by God to the Israelites to show His faithfulness to them as they entered the desert. This is foreshadowing when Jesus Christ entered into the water to be baptized and then He was immediately brought into the desert.
            The fourth “all” statement is in verse 3, “They all ate the same spiritual food.” This is in reference to God providing manna for the Israelites in Exodus 16. Paul calls it “spiritual food” not because it was filled with the Spirit making it “different”—rather it highlights the miraculous or supernatural origin of the food. It was spiritual because it came from God, our heavenly Father.
            The last “all” statement which Paul reminds the Corinthian believers about is found in verse 4, “and they all drank the same spiritual drink.” In the NIV it does not translate the word “all” in this verse from the original language, I don’t know why, but believe me—it is there. This is in reference to God’s gracious provision of water in Exodus 17 at Horeb. The Israelites were grumbling against Moses because there was no water. Therefore Moses hits the rock and God miraculously allows water to flow from the rock for all the Israelites to enjoy.
            These five 5 events which Paul lists were all blessings received by all of Israel. They all experienced these blessings which were God’s gracious acts of mercy being extended to the Israelites to show that He is faithful and He always will be faithful. But as we continue on in this passage, we read in verse 5-6, “Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. These things occurred as examples to keep us from setting our hearts on evil things as they did.”
You see, God was not pleased with most of them because they had their hearts set on evil things—mainly idolatry. But in reality, God was not pleased with all of the Israelites except two of them. Only 2 Israelites—Joshua and Caleb—did not have their bodies scattered over the desert. These were the only two people out of all of the Israelites who entered into the land that was promised to Abraham in Genesis 12. All but 2 Israelites paid a terrible price for assuming that they were free from spiritual danger—that price was having their bodies scattered throughout the desert.
            What a warning this must have been to the Corinthian believers! They were justifying their sinful actions by thinking that they were “super Christians” who were ready for anything that came their way. The Corinthian believers did not think that participating in cultic meals was bad, therefore they went ahead and did it, not even knowing they were being idolatrous.
            People of God, this is true of us today. We take God’s blessings and provision for granted; therefore we end up just like the Israelites and the Corinthians. We think we are “super Christians” who are free from spiritual danger because we have gone to church on Sunday all our life, we have gone to Sunday School and Catechism our whole life and attended youth group on a regular basis. Therefore, since we have done all these “super Christian” things, we think we can do whatever we want, but we can’t. Following Christ is not a list of rules of do’s and don’ts. Rather, it is about loving God with all our heart, soul, and mind and loving our neighbor as our self. If we aren’t doing this, the sin of idolatry easily creeps into our lives. Idolatry will destroy us and our relationship with God and our relationship with others.
            Paul is making known these 5 blessings of God’s provision to the Israelites so that the Corinthian believers can learn from them in order to change their behavior. Now we have these words of Paul, we have the story of the Israelites in the wilderness, but what will we do with these words of warning? Will we learn from their story and not fall into idolatry as they did? Or will we ignore the warning which is given to us? It is a choice that we have to make every single day.
III. Specific Examples from Israel’s Wilderness Wandering vv 7-11
            Paul continues warning the Corinthian believers by showing them 4 more examples from Israel’s wilderness wandering in verses 7-11. This time they are not general examples, but they are specific examples which he includes a command as well.
            The first example that Paul uses is in verse 7, He begins with the command “Do not be idolaters” and then displays the example by quoting Exodus 32:6 “The people sat down to eat and drink and got up to indulge in pagan revelry”. Exodus 32 is the golden calf incident. Moses is on Mt. Sinai and the people are getting anxious waiting his return. They become impatient and say to Aaron, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.” Therefore Aaron collected gold from the people and formed the golden calf. They began sacrificing offerings to this calf, eating, drinking and participating in sexual relations with one another or pagan revelry.
Meanwhile, Moses comes down from the mountain and sees what the people of God were doing. He burns with anger and throws the two tablets of the Law on the ground and they break into pieces. And the consequence for their disobedience was that three thousand of them died that day.
However, it is important to know that the Israelites were acting with piety here—they didn’t know they were doing anything wrong. Everything they saw in the world around them suggested that God would find such idol worshiping both acceptable and pleasing. They were trying their best to give Him honor and glory, but they did not know that they were compromising His uniqueness and His character. For surely our God is higher, greater and much different than all other gods back then and in our world today. It is important that Paul uses this quote from the Old Testament because he connects idolatry, eating, drinking and sexual immorality all together. These were the same problems that the Corinthian believers were struggling with!
            Paul’s second example and command is in verse 8, “We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died…” This example is from Numbers 25 when Israel was in the plains of Moab. The men of Israel began having sexual relations with the Moabite women as well as making sacrifices to their gods. Therefore all of Israel began to worship the Moabite God—Baal of Peor. And because of their idolatry, the Lord’s anger burned against them. The Lord commanded Moses this, “Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the Lord’s fierce anger may turn away from Israel.” This was their consequence—twenty-three thousand Israelites died in one day. Twenty-three thousand of them died because our God is a jealous God and His glory and honor will be shared with no one! He alone gets all the glory and all the praise for everything that is done. Paul once again makes the connection between idolatry, sexual immorality and food sacrifices. And again, this was directed right at the Corinthian believer’s problem!
            Paul’s third example is in verse 9, “We should not test Christ, as some of them did—and were killed by snakes.”  This Old Testament allusion is from Numbers 21. The Israelites were getting impatient with being in the desert for so long. They spoke against God and against Moses saying, “Why have you brought us up out of the Egypt to die in the desert? There is no bread! There is no water! And we detest this miserable food!” God responded by sending venomous snakes which killed many Israelites, but those who looked to the bronze snake placed on a pole were healed. By them speaking out against God, they were testing God for His provision and guidance while in the desert. The Corinthian believers were also testing Christ by participating in cultic meals because they though they were free to do so. They were abusing their freedom which Christ had given to them. Our God grants us freedom and expects us not to abuse this gracious gift of freedom that we have.
            Paul uses one last example and command to the Corinthians in verse 10, “And do not grumble, as some of them did—and were killed by the destroying angel.” This reference is hard to determine which specific event it is referring too—partially because the Israelites complained on multiple occasions while in the desert. Numbers 14 or 16 are the best possibility because they Israelites were grumbling to Moses and God for being in the desert—they said that they would rather be in slavery again. They basically said that they were far better off without God and without Moses. This relates to the Corinthian believers because, if you read this whole letter of 1 Corinthians, there was an awful lot of grumbling by the Corinthian believers to Paul, which is ultimately grumbling against God.
            And in verse 11 Paul reminds us and the Corinthian believers once again that “These things happened to them as examples and were written down as warnings for us…” These examples were all examples which the Corinthian believers knew about, but they ignored these ancient words and went ahead to participate in cultic meals, sexual immorality and idolatry.

IV. Paul’s Conclusion: Application to the Corinthian Church vv 12-14
            Paul concludes this portion of his argument in verses 12-14 by giving two warnings and a comfort which are all directly related to the Corinthian believer’s problem of idolatry.
            The first warning in verse 12 is, “So, if you think you are standing firm, be careful that you don’t fall!” The Corinthian believers naively believed they were “super Christians” who could boldly attend cultic meals without falling into the sin of idolatry. They thought it was plain innocence participating in a worldly sacrifice to a pagan god, but really their minds were blind to the sin of idolatry that was infiltrating into their lives. Paul is warning them that even though they think they are standing firm in their faith and Christian walk—they need to be careful, so that they don’t fall into temptation. These are wise words of warning even for us today. We are saved by the grace of God through Jesus’ death on the cross and His triumph over death by being resurrected from the grave, yet we think we can behave however we want too. We use God’s grace as a license to sin. We should not go on sinning and living in an unrighteous manner. We need to proclaim this grace to all we come into contact with through our words, through our thoughts, through our actions and through our deeds.
            Throughout this whole passage, Paul has given multiple warnings for the Corinthians which produce harsh judgment. There seems to be no comfort whatsoever that is until verse 13. “No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can stand up under it.” The Corinthian believer’s temptations and our temptations are not uncommon to each of us here. We all face these temptations, therefore when one of us has overcome a temptation or a struggle—we need to follow their example, we need to learn from them and we need to seek their wisdom on what they did to overcome their sin. This is what the body of Christ is for—to hold each other accountable and to encourage each other in our faith journey.
            Ultimately we know that faithful is our God. Even when Israel was unfaithful, our God remained faithful to them. Even when the Corinthian believers were unfaithful, our God remained faithful to them. And even when we are unfaithful, our God is still faithful and will continually remain faithful to those who call on His name in time of weakness and temptation. His faithfulness will provide for us a way out when we call on His name.
            And lastly in verse 14 Paul concludes with a sharp command, “Therefore, my dear friends (because of what you have just learned and because of these warnings from Israel), you must continually flee idolatry each day of your life.”

V. Application To Believers Today in the 21st Century
            This last warning from Paul to the Corinthian believers is still a warning and command for believers today. As we have read earlier, the Heidelberg Catechism defines idolatry as this: “Idolatry is having or inventing something in which one trusts in place of or along side of the only true God, who has revealed Himself in His Word.”
            Idolatry is not limited to trusting in something else in place of the only true God, but it is also placing our trust in something along side of the only true God. This is a danger for us in our society and culture that we live in today. And we often use our knowledge and our faith to justify placing things above or along side of the only true God. We are very skilled at finding a way to trust in contemporary gods along side of or in place of the only true God.
            One of the main idols that can haunt many of us is money. The dollar in America is known as the “almighty buck”. Money speaks loudly in America and many Christians fall into this trap as well. Money is powerful. We know money as almighty sometimes even more than we know our own almighty God. And it is very ironic that money is something that we place our trust because on our currency in America there are four words that reveal this irony “IN GOD WE TRUST.” Every time we look at our money, these four words should remind us of the only place that our trust should be directed.
            A second idol is our job or our vocation. In this church, there have been many who have fallen on hard times in the past few years or even still because of lack of work, losing jobs and then not being able to find any work. We idolize our work because it brings us power, because it brings us prestige and because it brings us money. We justify working long hours because we need the money in order to pay the bills. When we work long hours, we lose quality time with our children and our spouses. And most importantly we lose time with the one who provided us with employment—our faithful God. We are busy at work; therefore we turn down opportunities to serve at church to advance the kingdom of God.
            A third idol in today’s society is sports. We obsess over sports, especially in West Michigan—whether we are a participant or a spectator—at any level of sports—younger kids, middle and high school, collegiate or professional. We can rattle off statistics from past years of players or teams, yet we can’t seem to remember anything about last weeks sermon or even our morning devotions. As spectators we will skip worship time on Sunday to watch the game being played. We will make committee meetings shorter so that we may get home to watch the game. People of God, the point is, is that we will sacrifice almost anything simply to watch a game being played.
            And as participants—we will not let anything stop us from playing—worship time, youth group, Sunday school, catechism, committee meetings, mission trips and the list goes on and on. When we skip these opportunities to grow and strengthen our faith; we are telling God that something is more important than Him. We are placing something along side of or above the one true God.
            A fourth idol is pop culture—music, movies, TV shows, Facebook, Twitter or anything that is involved in popular culture. We indulge in non-sanctifying movies, TV shows or music thinking that it won’t affect us. We cuss and swear on Twitter and Facebook. We “like” and “favorite” postings that are completely unbiblical and ungodly. We need to examine what we watch, what we hear, what we post and what we say in order that what we believe matches how we behave.

VI. Conclusion
            People of God, Paul is telling us that the Gospel of Jesus Christ assumes that we will still be in the world, but we don’t have to be of this world. And Paul is not telling us to hide away like a hermit either. This passage is a wake up call to be careful not to fall into the sin of idolatry as the Israelites and the Corinthian believers did. We are in just as much danger as they are, so when you think you are standing firm, be careful people of God, be careful that you don’t fall!
People of God, I stand before you as a young man who has idolized the above listed things. I have not always been faithful to my God. But I know with absolute certainty that my God has always been faithful to me and I know that He will always be faithful to me.
            So please, hear this: Our God is a faithful God. He has experienced the same temptations as we have and far more than we can ever imagine. He is the only God that should receive all our trust. And if He doesn’t receive all of our trust, then we have an idol in our life that we need to get rid of.
People of God, maybe today you find yourself being unfaithful to God. Maybe you have been in a place of unfaithfulness for a while now. Maybe there is something in your life that you have placed either above God or along side of God.
Whatever place you find yourself in today, these nine examples are warnings for us; these are warnings from Israel’s history that were written to the Corinthians and now they are written to us. We have these examples written long ago, ancient words written long ago for us even today. These are examples of their idolatry and they are a warning for us not to fall into idolatry.
And the good news in this passage is that No temptation has seized you except what is common to man. And God is faithful. He will not let you be tempted beyond what you can bear. And when you are tempted, He will provide a way out, so that you can stand up under it.
And people of God, if you have an idol in your life, turn to God, seek Him. Ask Him for a clean heart. His grace will be extended to you. His faithfulness will draw you back to being faithful to Him again. He will provide a way out, so that you may stand up under it.
Amen.